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The woman endures in the view of the final outcome of the process. He would, after His death, burial, and resurrection come in His glory, rewarding men according to their deeds (16:27). We see a gapan almost insurmountable gapbetween suffering and glory; God does not. There seems to be a close connection between the vision of Nebuchadnezzar, which is revealed and interpreted in chapter 2, and the vision of Daniel in chapter 7. Chapter 9, on the other hand, has a historical account of Daniels study of Jeremiah and of his prayers of repentance and petition for Israels restoration and return to the land of promise. Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. He only called on him in a moment of sheer panic when no one else could help, and only then because of the recommendation of the queen mother. Nebuchadnezzar died in 562 B.C., some 9 years before Belshazzars reign began. Dwight Pentecost writes, The existence of the church in the present Age was nowhere revealed in the Old Testament. It seems safe to assume the interpreter was an angelic being; at least this is the case in chapter 8 (8:15-26). Daniel 5 is an illustration and a prototype of what will happen in the end times, as described in the prophecy of Daniel 7. Nothing has caused him to panic or depart from his faith and practice as a godly Jew. Wherever I see the Scriptures speak of the coming kingdom of God, I find suffering closely associated with it. This part of Daniels dream is new information that was not conveyed in Nebuchadnezzars dream in chapter two. According to verse 1, the written record of the revelation Daniel received in his first night vision is but a summary of the prophecy he received. Chapter 2. Daniel boiled down his vision to its essence, so we would not fail to understand the message he meant to convey to us. This takes place until the Ancient of Days comes and judgment is given to the saints, at the time the eternal kingdom becomes their possession. Daniel said the king's dream was about a giant statue that was destroyed by a stone cut out of a mountain. Our Lords first coming happened over a period of more than 30 years, and yet we view this as one coming. Centuries must therefore pass before the prophecies of Daniel are fulfilled. Alexander the great and his armies did conquer the nations that became a part of his empire swiftly. But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come. (Daniel 7:1718, NASB95)[2] The four beasts that Daniel saw in his dream were four kings and represented the four kingdoms of these kings. 31-35). If taken seriously, we will find the future sobering as well. The ten horns are of interest to him, but most of all that final horn which arose, surpassing and replacing three others and speaking boastfully. I did not include the insert today because I have already included it several times. Since the head of gold seems to describe the same king and kingdom as the first beast, it may not be too far afield to conclude that Nebuchadnezzar is the king represented by the first beast. 1 In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans 2 in the first year of his reign I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy The subject of the vision in chapter 2 seems to be taken up again in chapter 7. Daniel explains that each of these metals represents a kingdom that would rule the world, and the stone is God . When the iniquity of the blasphemous horn reaches full bloom and his appointed time to rule is fulfilled, God will destroy him, casting his body into the fire. God may choose to delay judgment on the wicked until their sin reaches full bloom; the possession of the land of Canaan would not happen in Abrahams lifetime, but more than 400 years later after the suffering of the people of God (see Genesis 15:12-17). If you remember from two weeks ago the bear was raised up on one side, this was to indicate that one part of this united kingdom overshadowed the other portion. Now, in verse 23, the angelic interpreter explains the relationship of the boastful beast and the coming of the eternal kingdom of God. Gogglebox star Stephen explained the reason for him and husband Daniel Lustif missing the show on Instagram. If you need one see me after the service and I will get you a copy. His mind was troubled. He had lived through the overthrow of his people, his nation, and his hometown by a foreign power, he had been torn from his family and carried off into captivity. (6) How important is it for us to identity the kings and the kingdoms mentioned in our text? Because of his wisdom, and the favour of God, Daniel rose to a position within the Babylonian government. The expression, son of man, is not new to Daniel nor to the Jews of his day. Usually it refers to a person as a human being. Verses 15-28 contain the divine interpretation of this vision. While most prophecies in the Bible reveal events which will take place after the death of the recipient of the prophecy, the prophecy is revealed for impact upon those to whom it was revealed. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:89, NASB95)[7] You have a responsibility because you know what the end will bring. It should give you a caring heart toward the unsaved as you seek to win them to the Lord. Until Gods eternal kingdom is established, kingdoms will progress from bad to worse. The boastful beast becomes even more aggressive, waging war with the saints and even overpowering them. But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. God also allows the wicked to persist and even to prosper, so that those whom He has chosen might be saved (Romans 9:22-24). So the king spoke, and said, "Belteshazzar, do not let the dream or its interpretation trouble you." We know that Jesus came the first time to die and that He will come again to subdue His enemies and establish His kingdom. As I stated two weeks ago the leopard was noted for its swiftness and the two pairs of wings suggests added swiftness beyond the animals own ability. Public sentiment was turning against this foreign religion, and the Babylonians, including Belshazzar, wanted a return to their old time religion the pagan worship of the gods of Babylon. 23 Thus he said: The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms, and it will devour the whole earth and tread it down and crush it. Subsequent revelations in the Book of Daniel which Daniel received were closely associated with some kind of agony or distress (see 8:17, 27; 9:20-21; 10:2-3, 7-10, 17; 12:8). The second time, the expression is used in reference to Daniel himself, as it will be used very frequently in Ezekiel to refer to this great prophet: So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, Son of man, understand that the vision pertains to the time of the end (Daniel 8:17). As Daniel watches, "four great beasts," each different from the others, emerge from the dark waters (verse 3). For the time, it was these Jewish leaders who were beastly, arrogant, and blasphemous, and because of this they would suffer divine judgment. If Daniel had been shaken by the dark side of his vision, he is reminded in the interpretation of the outcome of these eventsthe establish- ment of Gods eternal kingdom. Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world. 4 The first was like a lion and had the wings of an eagle. The end of all things is at hand; therefore, be of sound judgment and sober spirit for the purpose of prayer (1 Peter 4:7). Valentina's bond with Sophie, Sid's reaching out to Jesse, and Charlie trying hard to bring Sid and Jesse back together so that the group can go back to being their normal selves and not be an awkward bunch of people not wanting to discuss actual problems. Suffering is an inseparable part of the process which leads to glory. (3) This chapter contains the major segment of Daniel, which is primarily prophetic, although it does not contain the first prophecy in the Book of Daniel. In verse 1 Daniel indicates his vision came to him in the first year of the reign of Belshazzar. Up to this time, it was simply a synonym for being human, a son of man. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, Arise, devour much meat! 6 After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. Nevertheless, Daniel tells no one, keeping the matter to himself and suffering a quiet agony over the future events God has revealed to him. Students will learn that they can trust God in difficult times because in the end God wins the battle over the enemy of this world Satan. Considering this text has changed my opinion about the gap in the prophecies of the Old Testament. What God determined to reveal to Daniel should be enough for us. For the remainder of Nebuchadnezzars life, it seems that religion in the kingdom of Babylon was at least favorable to the worship of the God of the Jews. However, it must have been in the latter part of Nebuchadnezzar's reign. Where it has not caused distress, it should have. In the latter days, an unusually powerful and evil king will arise, who will blaspheme God and oppress the people of God. The righteous will suffer. The seriousness of the prophetic truth personally affected Daniel, motivating godly fear and self-examination. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed. Jesus applied this text to them, not as those who would enter into His kingdom, but as those who would be judged at His return. in 1971. The first recorded vision comes to Daniel in the form of a night vision, like those of Nebuchadnezzar (2:1; 4:5) during the first year of the reign of Belshazzar. For this reason, I wish to clearly state the foundational presuppositions and principles on which this exposition of Daniel is based. In the second year: It is difficult to understand the exact time this speaks of. "He's home just in time for #gogglebox we are not on this week as Daniels been away . We know from history that though Persia rose later than Media it soon overshadowed Media in its power. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.. We are told the Old Testament prophet could not see the distance between the first and the second coming of our Lord, just as one cannot see the distance between two mountains, when viewed from afar. The account of the writing on the wall and the death of Belshazzar (obviously the last year of his reign) is found in Daniel 5. He gave Daniel a general summary of the dream, These great beasts, which are four in number, are four kings who will arise from the earth. Let Thy hand be upon the man of Thy right hand, Upon the son of man whom Thou didst make strong for Thyself (Psalm 80:17). The king is told that all of these earthly kingdoms would be destroyed by the stone not fashioned by human hands, and that an eternal kingdom would take the place of these temporal kingdoms. (6) None of the kings or the kingdoms are identified. The timeline reads as follows: Alexandra, the daughter of a rich British aristocrat, caught his attention. 9:1; 12:1, AV, RV), and the book of Daniel insists here and in subsequent chapters (8:27; 10:1, 10, 11, 15, 18) on the anxiety and psychological turmoil involved in receiving, even at Gods hand, understanding of the future course of history. Joyce C. Baldwin, Daniel: An Introduction and Commentary (Downers Grove: Inter-Varsity Press, 1978), p. 143.
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